Article first published in Vol. 12, 1994.
By David Uhl
Graffiti covers scores of walls, businesses and residences in El Paso today, a result of gangs communicating with each other while leaving the general public in the dark. This isn't the first time that distinct groups have used code to converse with each other.
During the Depression thousands of unemployed men turned hobo overnight flocked to Texas because they heard from others traveling the country that there was a town out West called El Paso known for its generosity to beggars. This news reached the vagabonds through a simple system of symbols which could be found on street curbs and buildings nationwide.
Image caption: Drawing of hobo language examples.
A February 8, 1932 El Paso Times article carried the following code used by the hobos of the 1930s to spread world of El Paso's generosity:
As a result of its generosity, El Paso came to be known as an "easy mark" for beggars. These men could make from $2 to $5 a day or more panhandling when working men took home much less: Olive D. McGuire, secretary of the El Paso Community Chest, warned townspeople to inspect their curbs and be thrilled if hobos had placed an emblem of lattice work there- a symbol meaning "hobos not welcome." McGuire distributed sheets containing the hobo language and asked residents to send panhandlers to organized agencies for help.
The generosity of El Pasoans has continued through the years even though the city is not affluent. Some restaurants in town give their left-over food to shelters or charity organizations, or they simply give it to the homeless who ask, rather than throwing it away.
Although the hobo sign language no longer exists, many homeless still know that El Paso is a generous city, recently having been named one of the top 50 U.S. cities for charitable giving.